Beth Tikvah in Clintonville
I recently learned that Congregation Beth Tikvah–a synagogue currently located at 6121 Olentangy River Rd in Worthington–was once located at 3392 North High (southeast corner of North High and East North Broadway). The congregation met there from July 1962 until development plans for that corner required that they move. According to this February 1968 news article, they located a building to purchase after much hunting and just in time. In March they moved to 3199 Indianola until they built a new larger synagogue in 1981.
The 3392 N High assembly-house location was a house that was torn down to make way for an office building–this is the current white office building at 3400 N High. I do not have any pictures of the older Beth Tikvah building but would love one!
Here‘s a very nice history of Beth Tikvah written by one of its members and past presidents Marty Seltzer.
As a small sidenote: this is another location near that corner, probably also torn down to be replaced by the larger white brick building. This is a 1965 picture of a building at 3382-3384 North High, 1 or 2 doors south of the Beth Tikvah assembly house. It housed a dentist in the front, a doctor in the back, and also had space upstairs for another professional.
(Newspaper articles courtesy of the Columbus Dispatch and accessed from the Columbus Metropolitan Library’s NewsBank database. The 3384 N High photo is from the library’s MLS database. The synagogue shared their history with us.)
Good News, Bad News
On the bright side: Clintonville Historical Society has erected a new plaque for the Clinton Chapel and for John and Laura Olive (Wilson) Smith near the corner of East North Broadway and North High. It gives us pause to remember slaves and slavery in the Unites States and to give thanks to the people who fought against it.
On the bad news side: it’s very unfortunate, from my perspective, that 12 staff were recently laid off from Ohio’s Historic Preservation Office. The federal government mandates that every state must have this sort of office, and to accompany that mandate they give the offices some money to fulfill their mission. That money was apparently withdrawn by DOGE and so Ohio History Connection had to terminate staff. Here’s a link to a newspaper article about the staff terminations.
[Photos courtesy of Joe Smith.]A History of the North Methodist Church, by Ruth Ellen (Grove) Rutherford
Joe Smith kindly shared this item with me, after discovering it at the Columbus Metropolitan Library. It’s A History of the North Methodist Church, Clinton Chapel, North Columbus by Ruth Ellen (Grove) Rutherford.
Ruth Ellen (Grove) Rutherford [1891-1980], a long-time area resident, wrote the history in 1970. The book includes both some history of the Clinton Chapel Cemetery, some information about the old Beers/Piatt log cabin and its move to 40 E. Norwich Ave, and info about the Underground Railroad activities of Pyrum and Polly Hunt. Joe was pleased to see mentions of his own ancestors including the Hunts–Joe’s grandfather Smith‘s maternal 2nd great-grandparents (page 16)–and his grandfather’s maternal grandparents, Horace and Sarah Theresa Young, and his mother, Minnie Belle Young, who are listed as members of North M.E. Church (page 24) in 1898. Minnie married Joe’s great-grandfather, Roy Ripley Smith, a year later, on 20 Sep 1899.
As Joe says, this is a poignant message how the Clintonville community came together and rallied around a greater cause. It’s a message of inspiration just as relevant 142 years later.
[Courtesy of Joe Smith, and the Rutherford family.]Remembering the Rosemary Neighborhood by Knopf & Near
David Penniman, a resident of the Rosemary neighborhood, sleuthed out a copy of a document penned in 1984-88 by Richard C Knopf and Miriam F Near. The document, entitled Reminiscences: Not Memoirs, is a free-wheeling remembrance of growing up in the neighborhood around Henderson and Rosemary Parkway in the 1920s, 1930s, and 1940s. Dave’s copy came from Ann and Keith Bossard of Dominion Blvd; Dave then digitized the 97 page book and shared it with us. Thanks, Dave!
Both Richard and Miriam are deceased; their obituaries are linked below.
Richard C Knopf, 1/4/1925 – 7/17/2002
Miriam Fowle Near, 6/28/1924 – 12/10/2009
I’m so appreciative of people who preserve local history, as Richard and Miriam, and Dave, have done.
[Digital version of the Knopf and Near typescript courtesy of David Penniman. Knopf obituary came courtesy of the Ashtabula Public Library System based on a search and tip from Nick Taggart, retired librarian par excellence at the Columbus Metropolitan Library.]The Clintonville Woman’s Club: the women before the Clubhouse
Mary Rodgers has written a very nice article about the Clintonville Woman’s Club.
The Clintonville Woman’s Club: The Women Before the Clubhouse
by Mary Rodgers
[Courtesy of Mary Rodgers]I was recently asked to speak at an evening meeting of the Clintonville Woman’s Club. Specifically, I was asked to speak on the subject of the history of the land that the Clubhouse occupies. I have always understood that the Clubhouse was located on land from the old Fuller Farm. I was surprised to learn more about the “Fuller” family.
In the 1820s, John Rathbone sold farm lot 5 to Edward Amaziah Stanley. Using today’s landmarks, that land would have been bounded on the east by Indianola Avenue, on the west by the river, on the south by roughly Torrence Road and on the north by roughly Overbrook Drive. When Mr. Stanley died in 1862, his land holdings were passed down to his children. Harriet Marie Stanley (aka Hattie) was one of those children. She was born in Connecticut in 1831. Based on the extensive land holdings throughout Ohio, I believe her father Edward was an Ohio land speculator. After acquiring several thousand acres, in 1829, he returned to Connecticut to marry Abagail Talcott Hooker. Sometime between 1831 and 1834, the family moved to the Clintonville area.
In 1856, Hattie married Erskine Asa Fuller, aka E. A. Fuller. E. A. was known as a dealer in stock animals. When her father passed away, Hattie inherited all of farm lot 5 in Clinton Township Ohio. The 1870 census shows a large extended family living together in Clintonville–the Fullers and their daughters, Hattie’s mother, brother, sister, and several farm hands and servants. The combined household value per that census was in excess of $25,000. Hattie passed away in 1879. E.A. passed away in 1894. After their deaths, the farm was transferred equally to the four Fuller daughters–Abby, Mary, Katherine and Martha.
Martha Fuller and her sister Katherine Fuller Peters lived all of their lives in Clintonville. They owned two brick homes along High Street–Katherine’s just south of where the Library sits today and Martha’s where the Christian Science church sits today. Martha Fuller passed away in 1938. She left half of her land holdings to long time farm hand Matthew McCallen and half to her niece (sister Mary’s daughter) Helen Osborn.
Eventually, all the land was sold off, some to the Christian Science Church, some to the Calvary Bible Church, and the balance to the City of Columbus.
The Clintonville Woman’s Club land was purchased by the Kiwanis Club of Northern Columbus. That Club loaned the ladies the funds needed to build the Clubhouse. In turn, they held a mortgage on the property. The Woman’s Club members worked tirelessly and retire their debt to the Kiwanis within five short years! They have owned the Club house and property ever since.
Presbyterian Synod
From 1956 until 1975, the United Presbyterian Synod owned the building at 3040 North High Street, at the corner of Weber and North High Street. The building later served as the Capital Care Center, an adult health services clinic that provided, among many other health services, abortions, and as a consequence the building became known for the demonstrations held weekly at that corner for almost 20 years. The building has since been torn down, but this is a picture of the empty lot in 2007.
And here is a Google Earth image of the old building’s rooftop in 2004.
North M.E. Church
The North M.E. Church, located at East Ave and Tompkins, has a long history, which–thanks to John Clark, a descendant of the Zinn family–can be found here.
The church was located very close to the Zinn Lumber Yard (and the Zinn family residence), and the church was damaged in that business’ November 1925 fire. Then the church had its own fire in March 1928, which necessitated a complete rebuilding of the church. Scott Caputo at the Columbus Metropolitan Library, was kind to send us this article about the fire.
The church was slowly but surely rebuilt and enlarged and improved. J. H. Zinn paid to have a children’s wing built, dedicated in memory to his two boys (who died in their youth) in April, 1953. The sons in whose memory the wing was built were Clyde Webster Zinn (22 Oct 1895 – 07 Apr 1912) and Walter Curry Zinn (12 Jun 1898 – 30 Jan 1903). What you see here photo of Clyde Webster Zinn (with his sister Lillian Mae Zinn). The family does not have a photo that they are confident of, for Walter. Here is an article about that philanthropic contribution. [Photo courtesy of John Clark]
Around October 1956, North M. E. Church held a celebration of their “oldest members,” by which they meant those members who had belonged to the church at least 50 years. J. H. Zinn and his wife were among them. (See photo to the right.) You can read more about that event here and see some of the other members in the photos below. [Photos and news clippings courtesy of John Clark]
There’s more information about the Zinn family and the Zinn Lumber Yard elsewhere on this web site.
Moseying with Rick Pfeiffer through Clintonville
Columbus City Attorney Rick Pfeiffer, who grew up in Clintonville, does a wonderful job giving an informal tour of the Clintonville community. (He has done this for the other neighborhoods of Columbus as well!) Thanks Rick! and we wish you well in your 2017 retirement.
Part One: https://bit.ly/CMosey1
Part Two: https://bit.ly/CMosey2
Underground Railroad in Clintonville
Debbie Shaw, retired CML librarian, recently provided some local resources about the Underground Railrooad in Clintonville and surrounding area. Thanks for agreeing to share this information, Debbie!
Here’s Debbie’s summary:
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This link has a short video as well as text below it from WOSU’s Columbus Neighborhood series on Clintonville; both discuss the Underground Railroad.
and this video from the same series on Downtown/Franklinton shows another area involved in the Underground Railroad here in Columbus.
This link is from the Clintonville History site by Shirley Hyatt. The October 2008 issue discusses Thomas Bull and his family and includes a brief section about the Underground Railroad. [Shirley adds: see my book Clintonville and Beechwold here (to buy it) or here (to borrow it) for a smidgen more information.]
Article from the OSU Lantern Feb. 7, 1999.
Historic Marker on OSU Campus.
Another historical marker.
Excerpt from the book The Underground Railroad: An Encyclopedia of People, Places and Operations by Mary Ellen Snodgrass.
For a broader look at the Underground Railroad in Ohio, you can read the full text draft of The Mysteries of Ohio’s Underground Railroad by Wilbur H. Siebert here.
And of course, the Columbus Metropolitan Library has a lot of this history. You can also access a lot online at the here.
Debbie also notes, “This material was easily Googled. As a former librarian, I know that there is a lot of info that is not online. By the way, if you do an advanced book search on books.google.com and limit to full text only and content = books, there are quite a few. I put underground railroad in the ‘with the exact phrase’ field and Ohio underground railroad in the ‘with all of the words’ field. Laws, history, etc. come up, including Ohio Before 1850 and Ohio History Sketches. Of course, some of it is a very brief part of the book. If you add Ohio into the search’s ‘subject’ field, this narrows it a lot.”
Notable Clintonvillites
I enjoy the attached article by Don Hollenback originally published in a 1997 Booster. It enumerates some of the residents who made their mark on the community–Doc Rymer, Bill Taylor, Cookie Stevens, Ted Barclay and many others who formed Clintonville Boy Association, Boy Scout and Girl Scout troops, and more.
Graveyard at Armbruster home, AKA Clinton Chapel
More fabulous pix from Leeann Faust of her ancestors’ home at 3100 North High Street. This was originally the site of Clinton Chapel, subsequently modified to make a residence for Mathias Armbruster; the building then became a funeral home and at the time of this update, the building is a day-care center. These photos show the old graveyard which was behind the house, as well as the lion with Olentangy Park in the distance. The graves were eventually moved, predominately to Union Cemetery.
For additional photos, search “3100 North High” or “Armbruster” on this web site.
(Photos courtesy of Leeann Faust)
North Broadway Methodist Church
A lovely contemporary picture of North Broadway Methodist Church, by Marty Cottrill. Marty has recently published a book entitled The Beers, Brown, and Grove families of North Columbus, Ohio, available at the Columbus Metropolitan Libraries. (Photo courtesy of Marty Cottrill)
Underground Railroad
Alonson Bull and his brother Jason were abolitionists, Jason serving as a “conductor” on the Underground Railroad from Clinton Chapel at 3100 North High Street. Jason’s photograph is in the Wilbur H. Siebert Collection at the Ohio Historical Society.
Edward L. Sebring (1839?-1905) worked with Jason Bull to aid fugitive slaves escaping to freedom in Canada from Columbus, Franklin County, Ohio, to the next safe station. His photograph is in the Wilbur H. Siebert Collection of the Ohio Historical Society.
Maple Grove School
In 1842, Clinton Township School District 1 acquired land at Henderson and High Street from Chauncey Cooke, and in 1878, built a brick school building on the southwest corner. The building was used both as a school and for worship services by various denominations. In 1920, the district deeded the school to the Methodist Church, and the Maple Grove Methodist Episcopal Church was organized. It was at the time the only church between Clintonville and Worthington. (Photo courtesy of the Ron Ohsner family)
Maple Grove
Here’s a picture of High Street looking north. Lulu Pearle Browne (Ohsner) and her dog are at the entrance to the driveway dividing the Browne and Al Cooke homes—presently the corner of West Cooke Road. The Aldrich house is on the left and Maple Grove church is in the center left. (Photo courtesy of the Ron Ohsner family)
Lulu Browne Remembers
Elsewhere on this web site, I’ve praised Lulu Pearle Browne, who in 1992 gave a presentation to her church, Maple Grove United Methodist Church, and in so doing preserved some wonderful Clintonville history. Her son Ron and the church allowed me to copy some of the materials that she prepared for these presentations, as I wrote my book. Some of the material can also be found elsewhere on this web site.
Just for the archival record, I’m also including PDFs of the some of the material Lulu wrote.
She wrote her memories of some of the plays the Maple Grove community produced, up to and including the 1950s (29 pages); and she gave a presentation on changes in the neighborhood (24 pages).
(Documents courtesy of the Ron Ohsner family)
Broadway House No. 1
North Broadway was developed by the Loren and Dennison company in 1897; it was intended to be the place to live, and it was. James Loren originally planned to call it the Oakland Addition, but the post office requested he change the name to avoid confusion with another neighborhood. It had a small railroad depot and post office at North Broadway’s east end at the Big Four Railroad track. This house at 510 North Broadway Street was the first house built in the subdivision. It was built around 1890. It was sometimes called Acton Place, for reasons I was unable to discover. By 1894 it was owned by a man named E. Howard Gilkey. The William W. Daniel family purchased it in 1896, and the house remained in that family’s hands until 1961. It burned down in 1966. My Clintonville and Beechwold book has a photograph of the original house; this photograph shows the fire. The spot is now occupied by Columbus Speech and Hearing Center. (Photo from an unnamed newspaper clipping)
St. James in the Woods
All the literature for St. James Episcopal Church states that it was organized in 1881, and that church members met in local schools before they had their own church building. I admit to being skeptical of that date and believe 1891—when James Loren began developing East North Broadway and donated a lot on Beech Hill Avenue (now called Calumet Street) for the church–is nearer to the mark. Some sundry facts about this, the oldest continually running Clintonville church:
• The original exterior was a Tudor Revival Style. The cornerstone was laid in 1894, and the mission was consecrated in 1896.
• The church was enlarged to a seating capacity of 200 in 1927; that was also when the church building got indoor toilets.
• The original church was traditionally covered with ivy. The ivy growing on the church grew from a shoot brought from Kenyon College in Gambier, Ohio, which in turn got its ivy from somewhere in “old England.”
(Photo courtesy of St. James Episcopal Church)
North Congregational Church
This church is not in Clintonville, but because it is so close to Clintonville I could not resist including North Congregational Church located at East Blake and East Avenues, on this website. The photograph was taken in 1900. (Photo courtesy of Judy Cohen)
Never Too Many Cookes…(the article)
I wrote this article for the Clintonville Historical Society newsletter and am reproducing it here for your convenience…
Never Too Many Cookes…
by Shirley Hyatt
© Shirley Hyatt
We often think of Clintonville as having been established in 1847 near the intersection of Orchard Lane and North High Street on Bull family land, but we mustn’t forget that today’s Clintonville extends north to Worthington, and that other families contributed significantly to the development of Clintonville’s northern reaches.
One of the most vibrant little communities was centered near the intersection of today’s Henderson Road and North High Street (or more precisely, Cooke Road and North High Street). In streetcar days this was known as Cooke’s Corners, because it was established by the extended Cooke family.
Roswell Cooke came to Ohio from Connecticut in 1800 with his wife and five children. The two oldest sons, Chauncey and Rodney, took up adjoining land in the vicinity of today’s Henderson Road and North High Street. At the time the land was densely wooded, and the Cookes had to clear the land to establish their farms. By 1827 they operated large productive farms, had built grist and saw mills along the Olentangy River (near Weisheimer Road), and also operated a distillery.
Roswell died in 1827 at the age of 63. Son Rodney (1793-1833), a veteran of the War of 1812, married Laura Cowles and together they had nine children: Esther (married to L. J. Weaver), Roswell (m. Lorinda Skeels), Helen (m. John Good), Rosalia (m. John Webster), Rachel (m. William Buck), Laura (m. Lester Roberts), Rodney Romoaldo (m. Chloe Williams), Demon, and Henry C. (m. Abigail Taylor). Sadly, Rodney died when his youngest child was just 3 months old; wife Laura supported the family by working as a tailor. She herself lived until she was 73 years old.
Genealogies state that Henry C. was born “near Olentangy Park in 1825.” After his marriage to Abigail in 1852, he moved back to the old Cooke family homestead and gradually purchased property from the other Cooke heirs. Eventually he consolidated 300 acres of good productive farmland. Henry and Abigail had seven children: Clara (married to Wellington Webster of Findlay OH), Flora (m. J. L. Armstrong), Albert Clement (m. Lulu Brown), Edwin (m. Ella Haines), Mary (m. David Maize), Alice (m. Charles Hess), and Harry Lester.
Henry C. Cooke worked for awhile as a teacher, then as a farmer. He also went into the stock business (i.e. shipping stock). In 1879 he went into business with A. G. Grant to form Cooke, Grant, and Cooke, which constructed heavy masonry bridges. (This company’s projects may include the present Henderson Road bridge and a few others in the area.) Henry was one of the promoters of the Worthington and Columbus streetcar line. He was prosperous, and built a magnificent house along present-day North High Street at Deland Avenue. (You can see its photo in my book.)
I named the spouses of Henry’s children above to show how tightly knit the community was. The Webster’s family farm was south of the Cookes’ along today’s North High Street. The Armstrongs, the Maizes, and the Bucks, and Albert Clement Cooke, all lived a very short distance from Henry. Daughter Alice—a schoolteacher at the Clinton Heights school—had married one of the great-grandsons of Balser Hess and they lived in Henry’s grand home.
John Buck was one of the early pioneers who received a military land grant in the area; some records state that he sold the original Cookes their land. Descendents of John Buck had a market on North High Street; long-time residents still remember Buck’s market today, and short-time residents may still recall the Buck residence, an Italianate-style house just north of the northeast corner of Henderson and North High. The Bucks were related to the Cookes by marriage.
George Whipp came to the area with his wife and two sons from Maryland in 1833. Whipp had received 160 acres of land in return for military service, and he also purchased the mill property that had been built by the Cookes. (At some point in time the old mill on the river was called “Whipps Mill” and Henderson Road bridge was known as “Whipps Bridge.”) His son George (b. 1817) was initially a carpenter, and was credited with building many of the houses of Clinton Township. Son George married a neighbor named Lucinda Smiley in 1838, and they had 10 children (one of whom was also named George). The family farmed, and though much of the acreage was eventually sold off, the Whipp family continued to own a truck farm in the area. Old timers can still recall the big orange sign for Whipp’s Orange Mill, a fruit stand located at 4588 North High Street featuring fresh squeezed orange or pineapple juice. The Whipps were related by marriage to the Bucks. (Note: sometimes the family spells its name with one “p”.)
An article about this tightly-knit community warrants mention of two other families, the Aldrich family and the Phinney family. Orlando Aldrich (b. 1840) was a prominent judge, lawyer and OSU law professor. Aldrich was the first president of the Worthington, Clintonville & Columbus Street Railway Company and served in this position from 1891 to 1898; he subsequently held an office of the Columbus, Delaware, & Marion Electric Railway. Aldrich had purchased 23 acres of land on the southwest corner of Henderson and North High in 1882; it was a fruit farm called Maple Grove Farm. Aldrich had three great hobbies: horticulture, collecting great art, and collecting rare books about archaeology. He engaged in these avocations from his lovely house located about where Maple Grove Church parking lot is located today. According to artist and local historian Bill Arter, Aldrich had a magnificent view of the river and OSU campus from the turret of his house. This house was moved slightly, rotated, and completely revamped in the 1920s by subsequent resident Frank Sweigart. (For more information, see my web site, www.clintonvillehistory.com.) It’s from this farm that the area around Henderson Road and North High Street and the church get their names today.
Barnabas Phinney (ca. 1813-1899) came to the area in 1838, and purchased 60 acres of land near the northwest corner of today’s Henderson Road and North High Street. In addition to farming, Phinney was an investor in the toll road running from Columbus to Worthington, and in the electric streetcar company. He married Mary Smiley and was probably brother-in-law to George Whip. Their house was said to be majestic. They had no children, and after his death most of the property was sold. At some point (circa 1893) the house was sold to the Schreyer family, and then chopped into apartments. I would love to see a picture of this grand old home. In 1913 a fire broke out; the city fire department was called but there were no water lines that far from the city, and so the building burned to the ground. (Luckily, no one died in the blaze.)
By the early 1900s, this was a tight and thriving community. The houses were handsome. The Cooke family held annual reunions at the Cooke house—old photos show the family eating at long tables arranged in the shape of a “C,” and they kept an ongoing register with names of attendees and minutes. The community held plays to entertain each other, went sledding on today’s North High Street, went horseback riding along Indian Springs Drive, worked and had fun, and worshipped.
The original Cookes were said to be Universalists, but somewhere along the way most of them became Methodists. In 1842 Chauncey Cooke had leased a 32-foot by 99-foot portion of his land on the corner of Henderson and North High to the Clinton Township School district to be used for both education and religious purposes. A school house was built in 1878, and it was used by the Clinton Township School District as well as by local Christian worshippers. When Orlando Aldrich purchased his beloved Maple Grove fruit farm, his tract surrounded the school and church property, and Aldrich expanded the land dedicated for school and church purposes to three-quarters of an acre. In 1919, when the school district had ceased using the building for educational purposes, ownership of the building and land reverted to the Cookes. Family members agreed to sign quit claims, and the property was put into the hands of the Como Avenue Methodist Church until a neighborhood church could be formalized. In 1920 Maple Grove Methodist Episcopal Church officially organized and assumed ownership of the church they had probably long worshipped in.
The Cooke family had a family cemetery located on the southeast corner of Cooke and High. When Bishop Watterson High School was built in 1958, the graves were disinterred and moved to Union or Greenlawn Cemeteries.
Luckily the activities of the neighborhood were documented by Lulu Brown Ohsner–a Cooke family member, neighborhood resident and parishioner of Maple Grove Church who has since passed away—in some presentations to Maple Grove Church about 15 years ago. And, many Cooke and Whipp family members still live in the Columbus area, and have family photos and memorabilia. Henry C. Cooke’s contracting company Cooke, Grant, Cooke is still in existence; the current name of this company is the Fritz-Rumer-Cooke Co., Inc. It incorporated in Ohio in 1911, and still specializes in railroads and other general contracting. Sadly, most (though not all!) of the lovely homes owned by the Cooke family members have been torn down.
Chesnut House
And another amazing old photo of North High Street from Stu Koblentz. This photo also looks north, and was taken just south of the intersection of High and North Broadway. The house on the west (left) behind the little shack (marked “ice”) is the Chesnut house (aka Chestnut house), described in this web site’s “Water for Cookies” entry and also found in my book. The school on the east (right) side of High Street is the old Clinton Township school building, a picture of which is also in my book. You can click on the image to see it in more detail.
Stu’s theory about the Chesnut house is as follows:
The image shows the Chesnut house, facing North High Street, about where it currently stands. The facade that faces Wall Street today is the facade facing High Street. This is verifiable in the chimney placements.
So I went through Joe Testa’s web site and I think I know what happened to the house.
As far as I can tell the house stood approximately at 3327-29 North High Street. In the 1910s, when the house (which appears to have been built in the 1860s or 70s) is pictured, the house had been moved on a pivot to its current location, with its northeast corner remaining close to its original placement. This would account for the front lot build out, the twist in the alley and the sudden reemergence of Wall Street as well as the placement of the house in the picture, and the current location of the house.
What is interesting to me is why did they go to all that trouble, when its fairly common in urban settings to build a street facade onto a house and call it a commercial building. I think that part of the reason is that the house sat further back from High Street, making it too far away to convert to a commercial space commonly found in that era.
Update 2025-08-25 by Shirley–Another possible reason for reorienting this house might be found here.
Almost another Calvary Church…
As early as 1819, Methodists in Clintonville worshipped in people’s homes—the home of Eber Wilson has been mentioned– with circuit riders as preachers. Methodism was, in those days, a young and evangelical sect. When Thomas Bull, one of Clintonville’s early settlers, died in 1823, he left land in his will to build a church for the members, and that church was erected 15 years later at 3100 North High Street near Walhalla Road & High Street. Southwick Good Fortkamp Funeral Chapel occupies that building today.
The church membership decided in 1881 to sell the chapel and move the church to the thriving community of North Columbus, and they built a new church on East Tompkins. Several members dissented from this decision and, under the leadership of Eli Batterson, met at homes and at the Clinton School. In 1905 Howard Westervelt—great-grandson of Thomas Bull—reorganized a Methodist Sunday School, and church members worshipped in the home of Frank Dankworth at 70 West Lakeview. They founded Como Avenue Methodist Church in 1910. By 1924 they had outgrown that church and decided to build a new church edifice at North Broadway Avenue and Broadway Court. There were three candidates for the new church’s name: St. Paul, Calvary, and North Broadway; North Broadway was chosen.
Behind every successful man…
In my book I mentioned that the women of Clintonville were instrumental in building the community of Clintonville. According to North Broadway Methodist Church records, in 1906, the Ladies Aid Society was organized at Como Methodist Church. They pledged to earn $3000 a year for 5 years. They held bake sales and dinners, quilting parties and luncheons, and they met their goal. Their efforts were indispensable to construction of the Como Avenue Church Building and the Broadway Church. (Photo courtesy of North Broadway Methodist Church)
James Boyd Martin
The North Broadway Methodist Church (built 1924) was designed by architect James Boyd Martin, who also designed his own house at 190 East North Broadway. His home is complete with an architecturally-consistent play house to the rear. Martin’s house was made of Indiana Limestone with green roofing tiles. (The original plans for the church called for limestone as well, but changed to brick for budget reasons.) Martin also built the house at 155 North Broadway as a wedding gift for his daughter. His son, Boyd Gibson Martin, eventually joined the architectural firm (Martin, Orr & Martin) and designed his own house at 256 East North Broadway as well as the Worthington Presbyterian Church (in 1927) and the Worthington and Westerville Libraries. Sadly, the Great Depression put the architectural firm out of business. (Photo courtesy of Lynn McNish)
The play’s the thing
In 1925, members of Maple Grove Church presented a play at the church. The play was Friendly Helpers Class. It was a success and was taken on the road to the Linworth and King Avenue Methodist Churches. The left photo shows cast members Katherine Cooke (Barbee) and Lulu Browne (Ohsner), Dorothy Cooke (Hambleton) and a neighbor playacting for the camera in 1925. The photo on the right is the program for the June production. (Photo courtesy of the Ron Ohsner Family)
Crestview Presbyterian
Crestview and Overbrook Presbyterian Churches were organized by the Reverends Walter Houston and Harry Barr, and both claim this “tin church” as their first home. In 1915 the Crestview congregation purchased five lots at Tulane and Esmond. They met in the tin church until 1918, when a more permanent structure was erected. In 1922 a larger church was built; the first brick structure was converted to a manse. (Photo courtesy of Overbrook Presbyterian Church)
Crestview Presbyterian grows
This is the newer Crestview Presbyterian Church, built in 1922 at Tulane and Esmond. (Photo courtesy of the Clintonville Historical Society)
First Free Methodist Church
One of the oldest churches associated with Clintonville is surely the First Free Methodist Church, named so because they did not believe in charging members for pews. The church is over 100 years old (started 1906) and in the 1920s was located at 57 Weber Road. In recent times the church changed its name to Church of Living Hope and is presently located at 4147 Westerville Road.
Immaculate Conception
Immaculate Conception has been stabilizing force in my neighborhood since it began in 1915. In this picture the old rectory is demolished to make way for a new construction. Over the years, the school, the convent, the rectory and the church have been expanded, and a community center have been added. (Photos courtesy of Immaculate Conception)
Maple Grove Church
Maple Grove Church in 1939. Originally owned by John Buck, by 1842 the property on the southwest corner of today’s Henderson Road and North High Street was owned by Chauncey Cooke. Chauncey leased the lot to the directors of Clinton Township School District No 1, and the lease contained the clause “to have and to hold said demised premises as long as they shall be used for school purposes.” A clause was also added “that the lot and building to be erected thereon shall be used for Public Worship by any Christian denomination for the accommodation of the neighborhood.” Lore has it that the lease was not recorded but was held by the Clinton township clerk for a number of years, and the late Mr. L. L. Pegg found it in the corn crib of the township clerk in the year 1919.
IC KP
I don’t know who these Immaculate Conception people are (email me if you recognize anyone here). But it is a wonderful and classic picture of kitchen workers of some function held by the church, don’t you agree? (Photo courtesy of Immaculate Conception)
An IC fashion show. (Photograph courtesy of Immaculate Conception)
Maple Grove Methodist Church
The old brick school house which became the foundational building of Maple Grove Church was originally built in 1878. The church was organized around 1919, and began meeting in the abandoned school around 1920. In 1923 a frame addition was dedicated and this served as their parish hall for many years. In 1929 the lot was further expanded, and a campaign for new construction began shortly thereafter. (Photo courtesy of the Maple Grove Methodist Church)
The cornerstone was laid on Pearl Harbor Day in 1941. A stop light was installed at the corner of Henderson and High in 1940—a real sign of growth and “progress.”
(Photo courtesy of the Maple Grove Methodist Church)
Our Lady of Peace Church
Our Lady of Peace is another church that met in the Beechwold Theatre before their building was erected.
The new parish was decreed on January 17, 1946. In the earliest days, weekday masses were said in the apartment of the new pastor, Father George H. Foley. Sunday mass was held in the Beechwold Theatre and later, at the A.A. Schroyer funeral home (now Weir Arendt). The church purchased land on the northeast corner of Dominion Boulevard and N. High Street, which at the time contained two buildings: an old farm house that was torn down, and a second building that served as a rectory and convent. The first church consisted of a barracks (side view of which is shown above) obtained from the Army Supply Depot at Marion. Prisoners of War constructed the kneelers. A double barracks was used for the first school, which opened September 3, 1947. An old mobile voting booth was used by the nuns as a kitchenette.
It’s customary for Catholic churches to build a permanent school first, followed by the church. Cornerstone rites were held in 1951 and the school opened in 1952. The present church was built in the late 1960s. (Photo from Our Lady of Peace dedication brochure)
Fuller Farm & Whetstone Park
E.A. Fuller was a prominent Clinton Township horse trader at the turn of the century. I found the Clinton Township records for the late 1800s and early 1900s, and his name was frequently mentioned as buying or selling horses. I assume that the so-called “Fuller Farm”—where Calvary Bible Church, Whetstone Park, Clintonville Women’s Club, and The Church of Christ, Scientist are today—once belonged to this man. (Photo courtesy of Calvary Bible Church)
The vacant farm has been put to many uses. During World War II, the land used for victory gardens. (There were also victory gardens near Riverside Hospital.) Children put the area to their own purposes, scrambling through the undergrowth and playing by the river. 
Many long-time residents recall a family that lived in the farm house—some have called it a log cabin, others say it was a chicken coop–of the old Fuller Farm. Some say the family was partly Native American; others say partly Romani; in any case, the family’s race added to their mystique and exoticism in the minds of the Clintonville children of the time. The family’s surname was Windsor; Mr. Windsor was a professor at OSU, and many of the people fondly recall daughter Zolithia [or Zelitha] (back row, 4th from left) and her brother Romanus (3rd rw, 2nd from right).
During or shortly after World War II, Rand Hollenback (founder of The Booster) lobbied for remaining land to be converted into a park, and the City of Columbus purchased the 161 acre farm. It became Whetstone Park. From early on the park has included a casting pond, softball diamond, tennis, picnic and playground, and archery field.
North Community Lutheran Church
North Community Lutheran Church, when it first opened on Morse Road in 1949, was described as a “modified Colonial” made of cement block with light green stucco, sandfinished Colonial Brick, and white wood trim. When they opened they had plans for a baseball diamond, outdoor basketball and volleyball courts, tennis courts, horseshoe pits, and a variety of other sports. (Photos courtesy of North Community Lutheran Church)
Calvary Church
This is a great image of Calvary Bible Church, in its first phase of construction. The church’s original pastor, William A. Ashbrook, was pastor of Glen Echo Presbyterian Church. He resigned and founded an independent, non-sectarian church in 1940, after a lengthy disagreement with the Presbyterian hierarchy. 114 members withdrew from Glen Echo with him. For awhile they met at Medary Elementary School, and in 1941 they purchased the southeast corner of the old Fuller farm, at 3939 North High Street. The war interrupted construction—no building permits were being issued due to the shortage of materials–but in July 1949 the church broke ground. Ashbrook had been a resident of Clintonville for 13 years at the time of the land purchase and lived on North Broadway. In 1950 the new church—a basement and a ground floor–was dedicated. That’s the phase shown in this photo. In 1954 the church was expanded to include an auditorium for 450, classrooms, choir loft, and baptistery; in 1958 it was expanded again to include a parking lot. (Photo courtesy of Calvary Bible Church)
Clinton Heights Lutheran Church
During the 1900s, the history of Clintonville churches is always a story of growth and overcrowding. Here are some pictures of the Clinton Heights Lutheran Church. The original church, a white frame mission chapel shown in my book, was build around 1922.
Their Sunday School grew quickly, and by the late 1940s classes were held in adjacent houses and in the church kitchen (shown). Members voted to start a sister congregation on Morse Road (North Community Lutheran Church) to serve the burgeoning population in that area. A new church on Clinton Heights was dedicated in 1951 to serve the legacy members’ needs.
In 1971, the double house located to the south of the church was razed and the parking lot developed. In the 1990s an additional house to the east was torn down to supplement their parking. (Photos courtesy of Clinton Heights Lutheran Church)
This photo shows the Catechism class on 1941, left to right: Gordon Brevoort, Fred Gardner, James Hagely, Rev. Harold Moench, Norma Montague, Helen Marshall, and Patty Allard. (Photo courtesy of Gordon Brevoort)
Third Church of Christ, Scientist
This is a photograph of the Church of Christ, Scientist at 3989 North High Street, just as its construction was being completed in the early 1950s. (Photo courtesy of Marge Hauer.)
Immaculate Conception Church Neighborhood
An October 15-2010 note from Joe Motil:
There was a large 3 story barn located behind the property across from Immaculate Conception Church. Attached to this barn was also a residence. The name of the family that lived in this residence was “Butts”. This would have been around 1966. I have a photo from my families back yard at 360 Clinton Hts. of the top of the barn. The barn burnt down sometime in the early 80′s or late 70′s I believe. There was also a small barn behind the brick house on the south side and about 3 or 4 house east of Calumet. Sorry I don’t have the address at hand. It was tore down maybe in the late 70′s and a new garage is currently there.
There’s an update to this information here.
“Private Fun by the Hour”
Okay, who here remembers the Sunbubble–and is willing to admit it? In 1986 it was located at 4495 North High Street, cost $6 an hour, and offered “a private chance to slip into a hot tub, watch some M-TV or a movie, listen to your favorite radio station or cassette tape and have a good time.” Sunbubble was eventually demolished to make way for the Unitarian Church’s expansion and the overhaul of that section of High Street. And note: this photo shows two models in a promotional photo for the hot-tub facility.
